The Qur'anic Teachings

     "O Mankind! There has come to you from your Guardian-Lord and exhortation, a prescription
for the minds, a guidance and beneficence for those who believe" [10:57].
 

 
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Why Allah has not given 'what is not' in the Quran?

Whatever guidance in principle or in detail mankind really needs, Allah has given in the Quran. About what He has not given in the Quran, He says the following:

"O you who believe, do not ask about matters which, if made plain to you may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you. GOD has deliberately overlooked them (because they are redundant or beyond what you really need). GOD is Forgiver, Clement." [5:101]

So what about matters which we do not find in the Quran?

The guideline about this is also given by Allah that such matters should be conducted by mutual consultation. See the following:

"And those, who hearken to their Lord, and establish SALAT, and whose affairs are decided by mutual consultation, and who spend out of what WE have provided for them, "[42:38]

The Messenger of Allah was also commanded by Allah to consult his companions upon the conduct of affairs.

"It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him). " [3:159]

From 3:159, we see that the Messenger of Allah was not an autocratic leader. His was a consultative government.

There is no place in Islam for any religious decree or FATWA by a Mufti or a ruling by an Imam as an individual authority on any matter but everything has to be decided by mutual consultation. If Muhammad [p.b.u.h] being a Prophet was to conduct his affairs by mutual consultation then who gives authority to a Mufti to give a FATWA or an Imam to give a ruling without any consultation.

 

 

 

 

 

 

Important

And do not follow (blindly) any information of which you have no (direct) knowledge. (Using your faculties of perception and conception, you must verify it for yourself. (In the Court of your Lord,) you will be held accountable for your hearing, sight, and the faculty of reasoning."[17:36]